J.C. Ryle
She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Now all this took place to fulfill what was spoken by the Lord through the prophet: “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us” (Matthew 1:21-23).
These verses begin by telling us two great truths. They tell us how the Lord Jesus Christ took our nature upon Him, and became man. They tell us also that His birth was miraculous. His mother Mary was a virgin.
These are very mysterious subjects. They are depths, which we have no line to fathom. They are truths, which we have not mind enough to comprehend. Let us not attempt to explain things which are above our feeble reason. Let us be content to believe with reverence, and not speculate about matters which we cannot understand. Enough for us to know, that with Him who made the world nothing is impossible. Let us rest in the words of the Apostles’ Creed: “Jesus Christ was conceived by the Holy Spirit, and born of the Virgin Mary.”
Let us observe the conduct of Joseph described in these verses. It is a beautiful example of godly wisdom, and tender consideration for others. He saw the “appearance of evil” in her who was his espoused wife. But he did nothing rashly. He waited patiently to have the line of duty made clear. In all probability he laid the matter before God in prayer. “He who believes shall not be in haste.” (Isaiah 28:16.)
The patience of Joseph was graciously rewarded. He received a direct message from God upon the subject of his anxiety, and was at once relieved from all his fears. How good it is to wait upon God! Who ever cast his cares upon God in hearty prayer, and found him fail? “In all your ways acknowledge Him, and He shall direct your paths.” (Prov. 3:6.)
Let us observe the two names given to our Lord in these verses. One is JESUS: the other EMMANUEL. One describes His office; the other His nature. Both are deeply interesting.
The name JESUS means “Savior.” It is the same name as Joshua in the Old Testament. It is given to our Lord because “He saves His people from their sins.” This is His special office. He saves them from the guilt of sin, by washing them in His own atoning blood. He saves them from the dominion of sin, by putting in their hearts the sanctifying Spirit. He saves them from the presence of sin, when He takes them out of this world to rest with Him. He will save them from all the consequences of sin, when He shall give them a glorious body at the last day. Blessed and holy are Christ’s people! From sorrow, cross, and conflict they are not saved. But they are saved from sin for evermore. They are cleansed from guilt by Christ’s blood. They are made fit for heaven by Christ’s Spirit. This is salvation. He who cleaves to sin is not yet saved.
Taken from Expository Thoughts on the Gospels: Matthew
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